The Living Judaism feature in each issue focuses on Jewish spirituality, meaning and activism with invited columns written by rabbis belonging to the various movements of Judaism. Jewish clergy interested in writing for Living Judaism are invited to make contact with
Rabbi Goldie Milgram at
judaism @ pjvoice.com
A Community of Voices
Adena Potok, Editor-in-Chief of the
Philadelphia Jewish Voice
On a recent Sabbath Eve I sat with a minyan of friends to welcome in
the Shabbat, as we do every week. Our presence with each other in
this space at this time provided a hiatus of holiness at the end of a
week's work. As we sang hymns of praise and wonder and
supplication, various editions of the siddur in our respective hands,
a tent of sound and meaning formed around us, enfolding each and all
in comforting and comfortable space. This is Shabbat, our oasis in
time. Sitting in a free-form circle in the living room familiar to us
all we see each other's faces, hear each other's voices, and
experience a bond within this group of independent and strong-minded
women and men and even growing teens. We have given each other
comfort, celebrated each other's joys and achievements, supported
one another when needed, disagreed sometimes strongly but with
respect. We are definitely connected. We are definitely distinct from
one another.
A few times in the service three women who are at various points in
the 11-month period of mourning rose to recite the Kaddish, one for
her father, two for their mothers. As they stood and recited the
chant I listened, somehow more intently than ever before. I found
myself listening for each voice, and then for the three. Would I be
able to distinguish single voices when all three were in the same
beat and chanting in unison? I heard each one. And when I listened
for the three I heard the group. It was a little uncanny, and quite
wonderful at the same time.
Something occurred to me at that extended moment. Each of these women
is strong, accomplished, articulate; they can be and are individually
heard. They can also and do present as a blend of voices. And, the
listener can hear them, each singly and all together. We recite the
Kaddish individually, but need a minyan for the response. We need to
hear each other as individuals as well as groups. We need to hear all
the voices in our tent. We are a community of voices.
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